December 13th, 2024
by Steve Marshall
by Steve Marshall
Church Family:
Do you ever get through the Christmas season and think, "well I missed the point of Christmas again"? Do you miss what makes the birth of Jesus so miraculous? Do you pause to consider the depths of Christmas being the celebration of God becoming man so that we may be conformed to the image of God in Christ (Rom. 8:29; 2 Cor. 3:18)? Christmas is the celebration of the spectacular, wondrous miracle of the incarnation. Every year I reminded once again of the incomprehensibility of what God has done in the incarnation. Will you join with me in letting one of our Church fathers, Gregory of Nazianzen (329-390ad) lead us in remembering what happened on that first Christmas day. Below are portions of his writings to the Church to defend it against the Arian heresy that denied the full divinity of Jesus Christ at the incarnation. Let this create wonder and mystery and worship and delight this Christmas as we celebrate the Word made flesh. Explore every word so that you embrace every meaning.
The very Son of God, older than the ages, the invisible, the incomprehensible, the spiritual, the beginning of beginning, the light of light, the fountain of life and immortality, the immovable seal, the perfect likeness, the definition and word of the Father: He it is who comes to His own image and takes our nature for the good of our nature, and unites Himself to an intelligent soul for the good of my soul, to purify like by like.
God takes to Himself all that is human, except for sin. He was conceived by the Virgin Mary, who had been first prepared in soul and body by the Spirit. He comes forth as God, in the human nature He has taken, one being, made of two contrary elements, flesh and Spirit. Spirit gave divinity, flesh received it. He who makes rich is made poor; He takes on the poverty of my flesh, that I may gain the riches of His divinity. He who is full is made empty; He is emptied for a brief space of His glory, that I may share in His fullness. What is this wealth of goodness? What is this mystery that surrounds me? I received the likeness of God, but failed to keep it. He takes on my flesh, to bring salvation to the image, immortality to the flesh.
Holiness had to be brought to man by the humanity assumed by One who was God, so that God might overcome the tyrant (Satan) by force and so deliver us and lead us back to Himself through the mediation of His Son. The Good Shepherd, who lays down His life for the sheep (you), came in search of the straying sheep to the mountains and hills on which you used to offer sacrifice. When He found it (you), He took it (you) on His shoulders that bore the wood of the cross, and led it (you) back to the life of heaven.
Christ, the light of all lights, follows John, the lamp that goes before Him. The Word of God follows the voice in the wilderness; the bridegroom follows the bridegroom’s friend (John the Bapist), who prepares a worthy people for the Lord by cleansing them by water in preparation for the Spirit.
We need God to take our flesh and die, that we might live. We have died with Him, that we may be purified. We have risen again with Him, because we have died with Him. We have been glorified with Him, because we have risen again with Him.*
See you Sunday, worshipping God made flesh, Jesus Christ: Steve
*Theological Orations, Gregory of Nazianzen, (Oratio 45, 9, 22.26.28; PG 36, 634-635. 654,658-659. 662)
Do you ever get through the Christmas season and think, "well I missed the point of Christmas again"? Do you miss what makes the birth of Jesus so miraculous? Do you pause to consider the depths of Christmas being the celebration of God becoming man so that we may be conformed to the image of God in Christ (Rom. 8:29; 2 Cor. 3:18)? Christmas is the celebration of the spectacular, wondrous miracle of the incarnation. Every year I reminded once again of the incomprehensibility of what God has done in the incarnation. Will you join with me in letting one of our Church fathers, Gregory of Nazianzen (329-390ad) lead us in remembering what happened on that first Christmas day. Below are portions of his writings to the Church to defend it against the Arian heresy that denied the full divinity of Jesus Christ at the incarnation. Let this create wonder and mystery and worship and delight this Christmas as we celebrate the Word made flesh. Explore every word so that you embrace every meaning.
The very Son of God, older than the ages, the invisible, the incomprehensible, the spiritual, the beginning of beginning, the light of light, the fountain of life and immortality, the immovable seal, the perfect likeness, the definition and word of the Father: He it is who comes to His own image and takes our nature for the good of our nature, and unites Himself to an intelligent soul for the good of my soul, to purify like by like.
God takes to Himself all that is human, except for sin. He was conceived by the Virgin Mary, who had been first prepared in soul and body by the Spirit. He comes forth as God, in the human nature He has taken, one being, made of two contrary elements, flesh and Spirit. Spirit gave divinity, flesh received it. He who makes rich is made poor; He takes on the poverty of my flesh, that I may gain the riches of His divinity. He who is full is made empty; He is emptied for a brief space of His glory, that I may share in His fullness. What is this wealth of goodness? What is this mystery that surrounds me? I received the likeness of God, but failed to keep it. He takes on my flesh, to bring salvation to the image, immortality to the flesh.
Holiness had to be brought to man by the humanity assumed by One who was God, so that God might overcome the tyrant (Satan) by force and so deliver us and lead us back to Himself through the mediation of His Son. The Good Shepherd, who lays down His life for the sheep (you), came in search of the straying sheep to the mountains and hills on which you used to offer sacrifice. When He found it (you), He took it (you) on His shoulders that bore the wood of the cross, and led it (you) back to the life of heaven.
Christ, the light of all lights, follows John, the lamp that goes before Him. The Word of God follows the voice in the wilderness; the bridegroom follows the bridegroom’s friend (John the Bapist), who prepares a worthy people for the Lord by cleansing them by water in preparation for the Spirit.
We need God to take our flesh and die, that we might live. We have died with Him, that we may be purified. We have risen again with Him, because we have died with Him. We have been glorified with Him, because we have risen again with Him.*
See you Sunday, worshipping God made flesh, Jesus Christ: Steve
*Theological Orations, Gregory of Nazianzen, (Oratio 45, 9, 22.26.28; PG 36, 634-635. 654,658-659. 662)
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